How do you see yourself more clearly then you did at the start of this course? Has the "study of humanity as it is realized in the whole world" helped you to know your self better? Has it made you more cosmopolitan? How?
Asked where he came from, the ancient Greek Cynic philosopher Diogenes replied, "I am a citizen of the world." He meant by this, it appears, that he refused to be defined by his local origins and local group memberships, so central to the self-image of a conventional Greek male; he insisted on defining himself in terms of more universal aspirations and concerns. The Stoics who followed his lead developed his image of the kosmou politês or world citizen more fully, arguing that each of us dwells, in effect, in two communities -- the local community of our birth, and the community of human argument and aspiration that "is truly great and truly common, in which we look neither to this corner nor to that, but measure the boundaries of our nation by the sun" (Seneca, De Otio). It is this community that is, most fundamentally, the source of our moral obligations. With respect to the most basic moral values such as justice, "we should regard all human beings as our fellow citizens and neighbors" (Plutarch, On the Fortunes of Alexander). We should regard our deliberations as, first and foremost, deliberations about human problems of people in particular concrete situations, not problems growing out of a national identity that is altogether unlike that of others. Diogenes knew that the invitation to think as a world citizen was, in a sense, an invitation to be an exile from the comfort of patriotism and its easy sentiments, to see our own ways of life from the point of view of justice and the good. The accident of where one is born is just that, an accident; any human being might have been born in any nation. Recognizing this, his Stoic successors held, we should not allow differences of nationality or class or ethnic membership or even gender to erect barriers between us and our fellow human beings. We should recognize humanity wherever it occurs, and give its fundamental ingredients, reason and moral capacity, our first allegiance and respect.
This clearly did not mean that the Stoics were proposing the abolition of local and national forms of political organization and the creation of a world state. The point was more radical still: that we should give our first allegiance to no mere form of government, no temporal power, but to the moral community made up by the humanity of all human beings. The idea of the world citizen is in this way the ancestor and source of Kant's idea of the "kingdom of ends," and has a similar function in inspiring and regulating moral and political conduct. One should always behave so as to treat with equal respect the dignity of reason and moral choice in every human being.Stoics who hold that good civic education is education for world citizenship recommend this attitude on three grounds. First, they hold that the study of humanity as it is realized in the whole world is valuable for self-knowledge: we see ourselves more clearly when we see our ways in relation to those of other reasonable people. (Martha Nussbaum)
2. What 3 people you would invite to dinner and why.
3. Civilization has been a grand experiment. In your opinion, has it been a successful one?
4. Choose one of the quotes below and explain what it means:
Civilization began the first time an angry person cast a word instead of a rock. - Sigmund Freud
We know next to nothing about virtually everything. It is not necessary to know the origin of the universe it is necessary to want to know. Civilization depends not on any particular knowledge, but on the disposition to crave knowledge. - George Will
Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men.
-Ayn Rand
Ice is civilization. - Allie Fox
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